The Restitution of the Nalindele Mask

Case Study

The Restitution of the Nalindele Mask

At a Glance

Status

Contact

Current Location

Livingstone Museum, Zambia

Researcher

Dr.Mary Mbewe

Belonging

The Nalindele Mask is an adornment that is worn during the Luvale people’s circumcision rites and rituals. It is crafted from wood, has long hair made of plant fibre, or rubber and beads, and is decorated with intricate dot motifs on its cheeks and forehead.

Place of Origin

Balovale (now known as Zambezi), in the North Western Province of Zambia.

Significance

The Nalindele Mask forms part of Mukanda rituals, which are periodically conducted by each community in the Luvale society. Although the main objective of these rituals is the circumcision of young boys and men, these rituals span over many months and involve teaching and affirming values through various mediums,  including texts, songs, dances and the enactment of ritual dramas.   Masquerades or masked characters are used to teach valuable lessons around collective and individual solidarity, well-being, and fertility. The Nalindele Mask – a feminine character that is representative of a royal woman or woman of high standing is used in this teaching process. The symbols on her  face  represent her high rank in society.

Current Location

The Nalindele mask is currently housed at the Livingstone Museum in Zambia.

Circumstances of Removal

On the 28th of June 1989 the Livingstone Museum Ethnography and Art Gallery was broken into. The Nalindele Mask was stolen out of its secured display case, along with other traditional ceremonial belongings.

Impact of Loss

The various masks that are part of Mukanda represent different characters such as spirits, ancestors or other personas, and form an integral part of the sharing of values through cultural expression. The Nalindele Mask had its own meaning and messages, which could not be included in the time it was missing. This means that the numerous young men and boys who went through the ritual  in the absence of the Nalindele Mask did not gain the knowledge and values that the Mask carries.

Chronology of Restitution Efforts

In 1994, the International Council of Museums (ICOM) published Looting in Africa: One Hundred Missing Objects, to draw attention to, and fight against, the illicit trafficking of cultural belongings. The case of the theft of the Nalindele Mask was featured in this publication.

Between 1994 and 1996, the Mon Steyaert Gallery in Brussels, Belgium sold the Nalindele Mask at an art auction. It was valued at USD 40,000. A Chilean art dealer acquired the mask.  Through the ICOM publication, the curator of the Mon Steyaert Gallery later discovered that the Mask they had auctioned had been stolen from the Livingstone Museum. The Chilean art dealer saw the same publication, and  handed the Mask  over to the Belgian police in June 1996.

The Livingstone Museum then bore the burden of proof of ownership. Since the theft had been reported by the museum, and was being actively investigated by Interpol, and the museum had sent images of the Mask to ICOM, US African Command [AFRICOM] and the United Nations Educational, Scientific and Cultural Organization [UNESCO] it was relatively easy to prove rightful ownership.

The Belgian authorities initially handed over the Nalindele Mask to the Zambian Ambassador to Belgium, Isiah Chabala, in order for it to  be returned to Zambia. However, it was decided that the Mask should rather be transferred to the Royal Central African Museum in Tervuren  for conservation under museum storage conditions, up until arrangements could be made for its return to Zambia.

In November 1997, Mr. Manyando Mukela, a Director of the National Museum Board and ICOM Zambia Vice President, was attending an ICOM Board meeting in Paris. He was made aware of the restitution issue and followed the recommendation that he retrieve it. He obtained documentation from ICOM and the Royal Central African Museum to attest to his right to transport the Mask. With these he was able to pass through customs in Brussels and London, and bring the Mask back to Zambia on December 6, 1997.

The mask was received at Lusaka International Airport by a delegation from the National Museum Board, led by Professor Francis Musonda. The individuals who received the mask, including Mr Mukela, then immediately handed over the Mask to the Minister of Tourism, Mr. Amusa Mwanamwamba, in Lusaka. The main objective was the  formal handover of the Mask to a representative of the Government of the Republic of Zambia, and the reporting of its return.

On 8 December 1997, a celebratory handover event was held, where the Nalindele Mask was officially returned to the Livingstone Museum. . Government officials and museum management who were in attendance gave speeches, and local community members, particularly the Luvale. added to the festivities with dances and performances.

Following the return of the Nalindele Mask, a number of activities were undertaken to increase its visibility and history. When curators first inspected the Mask, they noticed that part of its hair, made of plant fibre, had been cut off  and its original accession number, 9198B, had been rubbed off (possibly attempts made to disguise it when it was stolen).

Despite this damage, which the curators were unable to repair, the Mask was made available for public viewing in a special display case in the museum, and welcomed back into the museum’s collection with a new accession number, 11999. Commemorative postcards – featuring a drawing of the Mask on the front, and a short history of its significance and purpose in the Luvale community on the back – were also printed and sold at the Livingstone Museum Shop. These efforts renewed interests in the cultural/ritual practices involving the Nalindele Mask.

Current Status

Contact

The Nalindele Mask was removed from the special display case after a year, and then placed in storage at the Livingstone Museum.

Contents

Dr.Mary Mbewe

Case Study Researcher

Dr.Mary Mbewe

Dr. Mary Mbewe is a historian, academic and lecturer at Mulungushi University in Kabwe, Zambia. Prior to joining the university she served as the Keeper of History at the Moto Moto Museum in Mbala, Zambia for 10 years. Her deep connections to the intellectual and museum communities in Zambia, proved immensely valuable in her extensive tracking of a restitution story that lives with mostly retired heritage practitioners. Shortly before joining the third cohort, Mary obtained her Doctorate of Philosophy in History from the University of the Western Cape, South Africa.

Her thesis titled “From Chisungu to the Museum: A Historical Ethnography of the Images, Objects and Anthropological Texts of the Chisungu Female Initiation Ceremony in the Moto Moto Museum in Zambia, 1931 to 2016” critically reflected on the disjuncture between sacred cultural practices and Westernised collection and display standards and practices in colonial and postcolonial museums. Through her PhD programme, she was also exposed to continent-wide debate and African position on restitution. This knowledge and experience allowed her to robustly unpack the case, not only in terms of the significance of the Nalindele Mask has as a looted African “artefact”, but also the ritual value and meaning of the belonging to the Luvale people; its community of origin.  

Methodology and Field Experience

Mary was able to trace the journey of the Nalindele Mask over time, through an extended site visit to the Livingstone museum, oral interviews, literature sources as well as archival material such as newspapers, publications and photographic.  She was mainly reliant on communications with role players in the repatriation. She experienced challenges with gaining access to knowledge holders who now occupy official positions in government. However, WhatsApp and Facebook communication proved to be an effective method, despite social media platforms being regarded as an informal portal for communication.

Mary reached out to various role players during her fieldwork. She was disappointed to find that although the theft and repatriation of the Nalindele Mask had been highly publicised internationally, there was no locally accessible documentation of the correspondence or communication between the various actors in the restitution process e.g. the letter that Mr. Manyando Mukela received, which enabled him to travel from Belgium with the Mask. She also found that even though people were willing to speak about their perspective or experience, they rarely followed up with the documents they had promised to share with her.

Duration of research:

This research data was gathered as part of the third case study research cohort, from March – June 2024. The information in this case study profile reflects the status of this restitution case as at June 2024.

The Restitution of the Nalindele Mask

The Restitution of the Nalindele Mask

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